Dr Pallavi Kwatra

As man evolved into a more and more sophisticated and urban archetype of himself, he succumbed to more and more amnesia of his origins and the simplicity of his beingness. To fit into the crowds of conditioned and perfectly modelled clones of this society, he started to use clothes to brand himself as socially acceptable.
This pseudo-modern man has a conflict within as he struggles with immense body shame on one hand and flaunting his body on the other. We live as hypocrites in the garbs of spiritual men and women who cannot dare to own up that our sexuality, our desire and our bodies are primal and medieval. We were born without any garments and we exit the planet also in the same way. And yet…the exposure of our bodies and hearts ashames us and we feel so embarrassed and ridicule our default nakedness. We cringe, discriminate and criticize the sight of a naked body.
We worship our Gods with Goddesses and cannot accept their relationships in human form. We have bias and make judgments when someone bares their soul to show their raw, hurting and beating hearts. We cannot expect to be spiritual until we have not shamed desire and made a mockery of those who are using it for their inner revolutions.
The whole world and billions in it will celebrate Mahashivratri today and worship the sky Clad SHIVA LINGAM INSIDE THE YONI OF MAHAMAYA and no one will despise their nakedness in any way.
But we can throw our lust on innocent men and women without any shame or guilt.
The irony is that we are naked and yet we ridicule it with all our heart. Baring our soul is a matter of great courage and needs immense spiritual strength. It is only for the VEER SAADHAKAS.
Article Inspirations from Digambara & Unmatta Ucchista Ganapati & Neela Saraswati as SHIVA SHAKTI

Discover more from Dr Pallavi Kwatra

Subscribe to get the latest posts sent to your email.

Leave a Reply

Your email address will not be published. Required fields are marked *

Discover more from Dr Pallavi Kwatra

Subscribe now to keep reading and get access to the full archive.

Continue reading